Awaiting Advent: The Joy of Perpetual Hope

Well, folks, it finally happened.  

Last week, as I was sipping on some hot brew on a chilly pre-winter morning, my oldest son, Caeden, walked up to me and asked, “Is Santa Claus real?“

At first, my inner Michael Scott started to blare.

But after realizing I’d appraised a response years prior, I knew what I needed to do. Citing some Vintage Richard Attenborough from Miracle on 34th Street, I facetiously replied:

“Santa is more than a whimsical figure who wears a charming suit and affects a jolly demeanor. He’s a symbol. He’s a symbol of the human ability to suppress the selfish and hateful tendencies that rule the major part of our lives. If you can’t believe, if you can’t accept anything on faith, then you’re doomed for a life dominated by doubt.” 

After a few seconds of awkward silence, I could tell by Caeden’s deadpan demeanor, he needed more clarity. Thus, I restructured my answer.  

“No, son. Santa is not real based on how he’s portrayed today, but like many of our favorite movies and books, he’s inspired by real people and events.” 

Satisfied, Caeden dropped the inquiry knowing the intel he obtained days before aligned with my wording. But for me, the moment was far from over. Rewatching the movie, I realized how profound the scene is specifically when one substitutes ‘truth’ for symbol and ‘Jesus’ for Santa. With mental wheels grinding, I started to wonder: Throughout the world, how many have Jesus in their hearts but with the truth suppressed? To those who follow Christ, are we wearing our faith to buzz our spirits or are we letting joy and goodwill organically overflow from being present with people?  

Weighing the contrast, I considered another cinematic sequence in Home Alone during which Kevin’s mom attempts to secure a flight from Scranton to Chicago.

Desperate to see her son, she reminds the airline agent that Christmas is a season for perpetual hope and threatens to hitchhike, even sell her soul to the devil to be reunited. In this case, her franticness drives her anticipation, her hope nothing more than a means to an end, a bartering tool for it to be realized. Unfortunately, this can be a popular posture for those facing adversity in December; hence, why we should heed what the Word says about perpetual hope:

  1. “Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead.”1 Peter 1:3 NIV
  2. “Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming.” 1 Peter 1:13 NIV 
  3. “Recalling unceasingly before our God and Father your work energized by faith, and your service motivated by love and unwavering hope in [the return of] our Lord Jesus Christ.” 1 Thessalonians 1:3 AMP
  4. “To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.” Colossians 1:27 NIV
  5. “Let us hold unswervingly to the hope we profess, for he who promised is faithful.” Hebrews 10:23 NIV
  6. “But those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” Isaiah 40:31 NIV
  7. “…we ourselves, …wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope, we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.” Romans 8:23-25 NIV
  8. “I wait for the Lord, my whole being waits, and in his word, I put my hope.” Psalms 130:5 NIV
  9. “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” Romans 15:13 NIV
  10. “It is for this that we labor and strive because we have fixed our [confident] hope on the living God, who is the Savior of all people, especially of those who believe [in him, recognize him as the Son of God, and accept him as Savior and Lord].” 1 Timothy 4:10 AMP

Taking a systematic approach, we find this version of hope to not only be a glorious fusion between Advent and Immanuel, but a testament to why faith and freedom can co-exist. As Christ’s first coming reminds us, patience carries virtue to the extent it anticipates with, you guessed it, perpetual hope. Not wishful thinking, not warm musing, but a steadfast belief in our Savior who conquered death and is alive today. Knowing He will come again, we engage Christmas by celebrating the incarnation and the eternal relationship we have with Jesus.  

Yet, as we wait and hope in full, we must receive Christ into our brokenness as we reflect his nature to the world. Often, we undermine or overextend the call we have to emulate Christ to those who need him most during the holidays. Like Kevin’s mom, we see a need for life, a wake-up call if you will, and want to pull hope down from the heavens, put a bow on it, and say ‘Merry Christmas’ as we casually go about our way. If only serving as conduits of hope was that easy.  

Passive as it may seem, particularly to Elf enthusiasts, the best way to extend Christmas cheer is not singing loud for all to hear, but making bold the name of Jesus, the hope of the world, so those who don’t know him have a chance to see, at the very least, hear. That’s, in part, the beauty of Matthew 12:21. At some point, those who don’t yet believe will find and have a chance to receive hope, even if the sole prompt is the sound of his name. While our goodwill may be genuine in the short term, for it to be effective in the long term, it must be vertically aligned so that our hope may reflect what it personifies, the God of all comfort.   

Of course, I’m not suggesting I’m as consistent as I need to be with this. I just know the authority I have in Jesus to speak his name while receiving the season as a cue for holy declaration, even during seasons of chaos and crisis. Take it from one who knows what it’s like to hold his child as she takes her last breath, I get how Christmas can trigger the blues at a swifter rate than the reds and greens.  🦋🦋🦋

But Christ in me, I know the emotional amplification is a testament to why we commemorate this season. In the same way saints of old yearned for a Messiah, we long for him to come again and in the meantime, make straight his ways, to complete the work He’s started in us. Cheesy as it sounds, Christmas truly is a ‘present’ to the believer given it stitches our past to our future. Knowing what God has done before, we can remain active in our hope as divine construction in our hearts and worlds occurs. We can smile as we groan, laugh as we cry, and believe when it doesn’t make sense. We can be present with people even when we feel alone. We can even share the little we [think we] have to offer with another who regards it as plenty. 

Quite simply, the paradox of Christmas is its lasting legacy. While the light of Christmas is the gift of Jesus, the current in which it flows is its unceasing element compelling us to seek him, to make our hope perpetual, and lay down our doubt, pride, and offenses for heart-healing alternatives. 

One day we will get there. Until then, the charge is simple: Don’t force the hope this Christmas; reflect it. Don’t burden yourself trying to fix problems outside your control. Rather, refocus on rediscovering and realigning with the One who makes all things new. As for those struggling with grief this Christmas, remember God sent his begotten Son to earth so our literal and spiritual deaths could be reconciled. As timely hymns attest, there’s profound peace to be found when we consider Mary carrying Jesus, a son who was born to die so our loved ones, in some cases, our babies, could live.

No matter what season or situation you’re in, may what you believe be a transparent means for those on the outside to know there is a God who is love who is there for them. Take joy in your part, but more importantly, your King, who makes a way even when there is no way.  

Cover photo creds: Chicago Magazine

Faith in Advance: The Ultimate Trump Card

In the sands of American history, there’s arguably no stretch more nerve-racking than the final weeks of October during an election year. Even if you’re not on edge, you can still sense the tensity in the air. With only one week left until Election Night, the curiosity across the country is palpable as anticipation builds and pique nears its peak.

Like many, I don’t fancy myself with deep political acumen or tempt egocentrism as the center of a finite worldview. If anything, I just want to keep up with the news to know how to pray for my county, city, state, and country. Apart from that, I’m not one to hitch my faith to narratives rooted in intimidation and fear.

Yet, as for the point of this post, I want to encourage us to anticipate trust in the coming days. Not anger, not disappointment, but vertical confidence ready to be humble. As a wise voice recently reminded me, the time is now not only to have faith in the present…but in advance. While human nature seeks certainty to offset discomfort, to calm the storm ahead of us, when we consider Jesus, we find the opposite. When He was distraught, when the storm was imminent, He counted it all joy to wait on the improbable and believe in the impossible respectively. By His example and the Comforter in tandem, we can receive the gift of faith, pursue the power of prayer, and believe with purity intact for the breakthroughs we crave.

Having said that, there’s hardly a solution that instantly quenches our anxieties this side of heaven; hence, the call we have to lean on God as we cast our cares upon Him (1 Peter 5:6-7). Among my concerns is the tendency we have to leave the backdoor open for anger, doubt, and entitlement to manifest.

For instance, in my case, there are times I will declare confidence in prayer yet simultaneously cling to the thought of wrestling with God about our country’s future later on. The conviction here lies in what I’m making room for. While yielding to God is a wise move, if we’re preemptively giving our faith an out, is it really faith at all?

Regardless of where we stand, we must ask ourselves if there’s anything or anyone outside the divine to which we’re anchoring our trust. If our belief is confined to the moment, in the ways of man, then the holy perspective in which it’s designed to thrive will likely suffer. Far too often, we’re content to reference God as a cause-to-effect, as a reaction to the storm. Little do we know in doing this, we sustain the historic pattern of misappropriating Christ’s identity amid conflict desperate for a worldly king to set us free.

My charge to us is as we contend for God’s will to be realized in this nation is two-fold:

1) Let’s recognize the Messiahship of Jesus by anticipating the experience of God out of the present into the future. In doing this, we can create room for our emotions, thoughts, and beliefs to find rest, even if our surface goals and expectations aren’t realized.

2) Let’s surrender our contingency plans to grapple with God if we don’t see the immediate fruit of our hope. As many social media posts have highlighted, the same God who sent His one and only Son, is still on the throne regardless of the election outcome; however, we must understand this isn’t a call to passivity, but to lift our faith and sow gratitude into our hope for a better tomorrow.

At the end of the day, God is faithful to establish His purposes through the authorities He appoints and the decisions we make. At the very least, knowing God’s desire to partner with us is not subject to the color of democracy, is enough for me to stiff-arm simmering apprehensions.

Whatever compels me to lean in, I’m all in.

Cover photo creds: Gallup News

Hidden Glory: The Beauty of God’s Wrath

Written 1/20/15; revised 9/8/24

Recently, during a discussion with a local pastor, the following question came up: How would you explain God’s anger and jealousy to a junior higher?

A fair inquiry since teaching these attributes of God’s character can feel like threading a needle at times. Fortunately, there are practical truths and illustrations ministers can use to teach these qualities.

For instance, before tackling God’s wrath and jealousy head on, we must define love and God’s identity as love (1 John 4:8). Once this relationship has been established, a young person will understand not only their ‘loved-and-valued-by-God’ identity, but also how love and wrath are not emotions as much as they are choices!

This in mind, we can…

  1. Emphasize the fact when God gets angry, He gets angry for us, not at us!
  2. Associate free will and eternal separation to God’s respect for human freedom.
  3. Explain anger and jealousy in the context of being the objects of God’s love.

Once the difference between the “self-ed” individual and the “loved” person has been specified, we can start to cover related topics such as…

  • The connection between freedom and relationships
  • The connection between freedom and God’s authority
  • How God’s authority is another word for His love
  • The danger of independence
  • The insanity of sin
  • The importance of the cross
  • How there can be no love without justice since justice validates love

Furthermore, if we’re to successfully educate students on this subject, we must contract the wrath of God versus the wrath of man.

While man’s wrath is emotional and indefensible, God’s wrath is holy and justifiable.

Often times, when the hearts of men harden, we demand justice as a response to offense; however, when God’s heart hardens, He desires offense to be righted as an overflow of His original design being known. Accordingly, it could be said that within His wrath, He wants us to be free from His wrath! 

For those who give glory and honor to ‘other gods’, the Bible says He feels a divine jealousy for them (2 Corinthians 11:2). What is this exactly? For starters, let’s consider the rest of 2 Corinthians 11 and how it breaks down. In summary, 

  1. All glory and honor belong to God and God alone.
  2. Although man’s jealousy is often sinful as a function of entitlement, God’s jealousy is upright since it centers on communion with His beloved. 

In conclusion, addressing the theme of God’s wrath, especially with students, requires precision and order. In this age, many family and academic structures are broken and lack empathy. As pastors, we must understand enemy ploys as any stake where love and wrath are separated and twisted with the tapestry of performance, reciprocity, and tolerance. While the task may be difficult, the freedom we can facilitate is worth the undertaking. 

Biblical example
: Exodus 11 (Moses & the burning bush – when God says, “Who gave human beings their mouths? Who makes them deaf or mute? Who gives them sight or makes them blind? Is it not I?”

Real-life example: A God who is rightfully angry can be compared to an athletic coach who is leading an underachieving team loaded with potential. A good coach doesn’t get angry at the players for losing the game. Rather he is jealous for them because he knows they are better than the outcome – that their talent level is better than what’s being realized. He doesn’t give up on his players, but instead pushes them harder and keeps working with them on an individual/team basis.

Cover graphic creds: Peakpx

Scriptural Introspection: Why Self-Awareness and Self-Consciousness are Not Synonymous

The story of 2024 continues to write itself as one with Rivendell themes. As time progresses, so does the rest and recovery. Granted, working in a place where refuge is naturally extended helps; however, this doesn’t undermine the revelations that have accrued as a result.

Consider the most recent illumination rocking my boat of late…

Historically speaking, I’ve been way too self-conscious and self-critical, enough to the point I sometimes project it onto others and assume unfair judgment as the recipient. It’s twisted and messed up, as Carrie Underwood would say, enough to compel me to discern the missteps. What causes the heart to stray from alignment, especially during challenging circumstances?

While the reasons vary, we must be careful not to overanalyze our situations given the tendency is a byproduct of unanchored introspection. At work, at home, wherever we go, taking inventory, from the physical to the spiritual variety, makes sense and carries value. In fact, one would be unwise to limit or avoid the practice altogether. But when we talk about faith, trust, and surrender, these virtues need room to breathe in our life, which can only happen when we’re at rest inviting God into our midst, when we’re abiding with Christ as we seek first the Kingdom.

As to how this applies within the dichotomy of self-awareness versus self-consciousness? In the spirit of a healthy introduction, I’ll keep it simple:

Self-awareness in its purest form is an honest evaluation of oneself, from innate wirings to strengths and weaknesses whereas self-consciousness is an assessment insecurity tied to preservation.

Many people think these concepts are synonymous, but this couldn’t be further from the truth.With self-awareness, you are ‘woke’ to your original design, equipped in knowing your ‘why’ but also where internal improvements can be made. Scripturally applied, self-awareness can advance us to the Father as we are in the moment, desperate for appointed pathways to be made straight. Conversely, with self-consciousness, you are stuck in striving mode, bogged down by one or more of the following:

1) An entitlement that seeks situation justification
2) Vindication against the adversities limiting your influence and/or capping your maturity
3) Self-doubt that God can accomplish His purposes in the face of whatever mountain you’re scaling

Too much self-consciousness and you’ll ultimately misappropriate the way you’re to overcome (or climb the terrain assuming #3 relates). As Oswald Chambers warns us in ‘My Utmost for His Highest’, the more self-conscious we are, the more at risk we are for self-pity, a snare of the enemy chaining us to negative thought and behavior patterns. If you’ve ever wondered why life seems to be such an unfair game of Minesweeper, chances are you’re knocking on the door of this scheme.

Thankfully, where there’s a will, there’s a way. No matter where we are, on the clock or off the record, we can approach God in the spirit of childlikeness and resist the temptation to dispute or dissect our misfortunes. As I’m gradually learning, self-consciousness is a bane to discovering Christ since it recenters our aim, focuses on the distractions we complain exist, and misaligns our steps. If we’re to recalibrate, dare to ‘aware’ yourself to God, not from Him. Own the places where you’ve made life a sad song based on what isn’t working and receive by faith the happy song concerning what has and what will work with time, devotion, and unwavering dedication.

Remember God delights in our repetition, so don’t be afraid to pray and declare the same truths over and over again.

As long as we have breath…

Until next time, stay safe and sanctified…

You got this!!!

Supporting verses: Matthew 11:28-30; Psalm 139:23-24, 2 Corinthians 13:5, Romans 12:2

Graphic creds: Pngtree

Full Runnings: A Guide on Referencing God (Part 1)

Every so often, I catch myself humming ‘Be the Center’ by Vineyard Worship.

Jesus, be the center. Be the reason that I live, Jesus.

No doubt, it’s a catchy song fit with symmetrical lyrics and a soothing melody.

But frankly speaking, sometimes this ‘center’ feels far away in a distant land where the line becomes blurred between poetic license and figurative expression. In my heart, I crave Christ as my epicenter. Yet, like a geologist who cares about his audience, knowing how this translates to the surface is harder to discern.

Thankfully, when we look at Matthew 11, John 15, and 1 John 2-3, we find a key word integral to the conversation, ‘abide’. To abide with Christ, we must make holy habitation where we walk and talk with God. Applying various translations, to abide in Christ, we must accept Him as a safe place of dwelling and refuge where His love can be known, especially in times of trouble (Psalm 91:1-2).

That said, what makes the word one of the most versatile in all Scripture is the fact it extends past place and addresses our internal posture. See John 6:56, for instance, where communion is defined as a way to remain in lockstep with Jesus or Revelation 2:26, in which abiding is conveyed as a connector between perseverance and salvation. Taking the mean of these passages, when we remember the Cross and repent within the shadows invading our sanctuary, we can experience true freedom where our capacity to exalt God is extended.

For many of us, we desire the supernatural rest and peace that overflows from being present with God; albeit, for some, the effects of spiritual abiding are more preferred than the intimacy required. Deep down, we know there’s nothing sweeter than God’s presence and essence, in being held and kept under His wings.

Still, there’s a gnarly disconnect we occasionally encounter, a spiritual fly in the ointment compromising our pursuit of the divine. For years, I figured complacency and unbelief were the primary reasons we sometimes fail to yield to God in challenging circumstances; however, upon further review, the greatest divides hover over the areas where we’re most resistant to ask and receive God into…

…which brings me to why I’m writing this.

As believers, we must be willing to invite God into every aspect of our lives, not just our brokenness but every part of our identity from vocational to relational, even our sexuality. Far too long, I resisted this practice in full viewing the call as redundant per my belief in God as sovereign author over all things. Little did I realize how I was flipping ‘abide’ on its head as an excuse not to invite God into the deepest, most intimate places.

Accordingly, the reason I struggled to welcome God into my messiness was pride masked by the belief that God should already be where I sought to invite Him.

If you can relate, we can address one of the biggest elephants in the room removing this circular reference: Why aren’t we quicker to God in certain situations? Apart from the ‘scroll’ problem our society has, what keeps us from instantly defaulting to God in times of breaking and shaking?

The answer, in part, lies in how we split our abiding with Christ from inviting God into our every place of our being. Sure, our hearts may be willing, but what about the rest of our inner man? When we sense division communally or even within the confines of our own earthly vessel, when we’re tempted, are we running to God with expectancy, the joy set before us?

These are questions we must ask ourselves daily, not just when small fractures become gaping cervices. Regarding marketplace implications, I will revisit this topic in future months to unpack how this looks on the clock.

For today, I encourage you to take inventory of where there’s spiritual latency in your life. What specific areas are you hesitant to invite God in, are more likely to stiff-arm His presence? Or better put, where are you stalling? In what ways are you quicker to other options apart from God?

Begin to ask these questions as you abide and watch what God will do as He speaks to and through you.

Cover photo creds: Adobe Stock