When Grace Clocks In: Grief, Disability, and the Workplace

There are phrases you forget. Others hang around.

This one came from a leader two gigs ago. Years later, it still hasn’t left:

“An above-average series of unfortunate events.”

Interesting way to put it. Especially when you know what the “events” were.

My daughter had died.

Jubilee spent 393 days in the NICU. For more than a year, our family learned to live somewhere between home, work, church and a hospital room. Then she was gone, and we had to figure out how to live in a world that kept moving without her.

Money was tight. Really tight. I kept working. Kept functioning. I donated plasma on my lunch breaks for extra money until one day I nearly passed out afterward. Something inside me was running out of road, and I didn’t understand why.

I know more now.

Earlier this year, my spectrum results came in. Suddenly, parts of my life that had never quite made sense started talking to each other. The masking. The exhaustion. The mental real estate consumed by unresolved conflict. The invisible cost of navigating environments that seemed to cost other people almost nothing.

Then I looked back at that season: bereavement, financial pressure, neurodivergent burnout. All stacked on top of each other before I even had the language to understand why my own wiring made some of that weight so costly to carry.

So, sure. “Unfortunate events.” Might as well call a hurricane an above-average amount of wind and rain.

I don’t believe that leader was trying to be cruel. I can’t know everything behind the words. But intent isn’t really why the phrase stayed with me. It stayed because language can be technically defensible and still be painfully inadequate for the human being standing underneath it.

That’s where I’ve landed on something I wish more leaders understood:

Context isn’t the enemy of accountability.

I haven’t always communicated as clearly as I could have, and I certainly haven’t navigated every professional situation perfectly. Being neurodivergent doesn’t absolve me of responsibility. Neither does grief. But context isn’t an escape hatch from accountability. Understanding someone more fully makes accountability more accurate.

If somebody who was once engaged suddenly isn’t, get curious. If performance changes after catastrophic loss, get curious. If someone trusts you enough to disclose a disability, get curious.

Not “What’s wrong with this person?” but “What’s happening to this person?”

I’ve started calling that holy curiosity.

There was real kindness during Jubilee’s 393 days. Coworkers gave their time. People helped me get to the NICU. My employer gave our family flexibility during an impossible season. Distance has helped me appreciate those things more, not less.

I’m also a words-of-affirmation person. Looking back, I can see times when I was waiting for care to arrive in the language I understood best while missing some of the ways people were already speaking it. That’s mine to own.

But kindness and understanding aren’t necessarily the same thing. The fairest way I know to say it is this: I received more kindness than I knew how to appreciate at the time, but less intentional understanding than I needed.

We also understand neurodivergence differently than we did when I was growing up. People like me can make it through school, relationships and entire careers without understanding why seemingly ordinary environments exact such an extraordinary internal cost.

We know more now. That should make us more curious now.

We talk about grace. Truth. Mercy. Restoration. Bearing burdens. Eventually those words have to clock in. They have to survive somebody’s grief affecting performance, somebody’s disability complicating communication, somebody making a mistake, somebody becoming inconvenient.

Jesus had a way of refusing to reduce complicated people to the most immediately visible thing about them. He noticed. He asked. He moved toward suffering.

Maybe that’s where better leadership begins too.

There is another place where this conversation matters just as deeply: the church. Faith communities can be remarkably good at showing up when tragedy arrives. But what happens when the meals stop, the crisis passes, and grief or special needs simply become part of a family’s everyday life? That’s where I want to go next—in Part Two, When the Church Moves On.

Halftime: Reflections on 2026 and the Road Ahead

Halftime thoughts.

Every year around the year’s midpoint, I find myself pausing long enough to evaluate where God has brought me and where He’s still leading me.

The first half of the year—especially these past three months—has been marked by much-needed growth, course correction, new opportunities, and genuine healing. Not the kind of healing that arrives overnight, but the kind you only recognize when you look over your shoulder and realize the arrow is finally pointing upward again. I’m grateful for that.

Much of this progress has come through a combination of what God has been asking me to lay down and what He has been faithfully replacing it with. As Paul reminds us, God’s grace is made perfect in weakness, not because weakness is desirable, but because it becomes the stage upon which His strength is displayed (2 Corinthians 12:9-10).

That doesn’t mean grief has disappeared.

In many ways, I still consider “the griever” because I am one. I remain a recovering bereaved parent learning how to faithfully navigate a world that often doesn’t know how to care for those carrying profound loss. Scripture tells us to “weep with those who weep” (Romans 12:15), yet many people simply have never learned what that looks like in practice. They don’t intentionally neglect grieving people; they’re simply unequipped to enter pain they have never personally experienced.

For a grieving person, being understood carries tremendous emotional and relational value. As months and years pass, silence can begin to feel like abandonment. Invitations become fewer. Conversations become shorter. Friends move on with life while your world still feels permanently altered. Somewhere in the recesses of our minds, we begin wondering whether the relationship was ever as strong as we believed. Sometimes that conclusion is accurate. More often, it is simply the grief interpreting silence through wounded eyes.

One of the greatest lessons God has been teaching me is that misunderstanding does not automatically equal malice. Sometimes people aren’t withdrawing because they’ve stopped caring. They withdraw because they don’t know how to care. They fear saying the wrong thing, so they say nothing at all. Ironically, that silence often becomes the very thing that wounds us most.

Looking back, I believe one of the deepest forms of forgiveness is releasing people from the offense of misunderstanding you. Some of the harshest words ever spoken to me occurred during seasons when my autistic mind couldn’t fully process my own weakness while simultaneously navigating profound grief. There were moments when neither side truly understood the other. My pain was misunderstood, and their limitations were equally misunderstood by me.

The reality is that ignorance is unavoidable. If we’re living life together—raising families, serving in churches, investing in friendships—we’re all going to have moments of poor execution. We’ll say the wrong thing. We’ll say nothing. We’ll miss opportunities to show up. None of us perfectly reflects the compassion of Christ every single day. That’s why Paul exhorts believers to “bear with one another and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you” (Colossians 3:13).

I’ve come to believe that grief matures our understanding of care faster than almost anything else. By the time someone has walked through profound suffering, they’ve learned that presence often matters more than words, consistency matters more than grand gestures, and quiet companionship often ministers more deeply than carefully crafted advice. Our expectations of others naturally rise because our own understanding of compassion has deepened.

But this is where humility must temper wisdom.

Most people haven’t walked through the valleys we’ve walked through. Their capacity to care exists within the boundaries of their own experiences. They aren’t necessarily uncaring; they’re simply still growing. Just as we hope others will extend grace toward grief they cannot fully comprehend, grieving people must also extend grace toward those who are still maturing in their understanding of compassion.

That realization has changed how I read 2 Corinthians 1:3-4. Paul describes God as “the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble.” The comfort God gives us isn’t intended to terminate with us. It becomes the pattern through which we learn to comfort others. Sometimes that also means remembering that not everyone has yet received the same lessons suffering has taught us.

At the same time, grief cannot become an entitlement card. It cannot become permission to remain bitter toward a world that no longer understands us. Nor can it become an excuse to avoid relationships and settings simply because awkward conversations might happen. Bitterness feels protective, but it slowly becomes another prison. Scripture repeatedly calls us toward forgiveness, not because every offense is small, but because Christ has forgiven infinitely greater debts within us (Matthew 18:21-22; Ephesians 4:32).

Some people genuinely have abandoned you. Others have failed you. Some will never apologize. Some may never even recognize the hurt they caused. Those realities are painful, but they are not outside God’s ability to redeem. “The Lord is near to the brokenhearted and saves those who are crushed in spirit” (Psalm 34:18). He sees every lonely moment that no one else noticed.

So let God deal with the abandoner and embrace the call to pray for them.

Release the hurt you’ve carried through the valleys and shadows. Don’t allow grief to collect resentment until bitterness disguises itself as conviction. That burden was never yours to carry forever.

If you’re faithfully pressing into Christ day after day, He will gradually give you the strength to surrender every source of hurt into His hands. Forgiveness rarely begins with strength; it begins with surrender. We forgive because we’ve first been forgiven. We extend grace because we’ve first received grace. And we continue moving forward because nothing—not grief, misunderstanding, abandonment, nor even death itself—can separate us from the love of God that is in Christ Jesus our Lord (Romans 8:38-39).

Perhaps that is one of healing’s greatest milestones. Not when grief disappears, because it won’t this side of eternity, but when forgiveness quietly becomes greater than offense, hope becomes stronger than despair, and the arrow—by the grace of God—continues pointing upward.

Cover graphic creds: ChatGPT

Even From Far Away, God Still Speaks: A SOAP Study on Jeremiah 31:1-9

There are seasons where God feels close enough to touch…and seasons where He feels far away.

Yet Jeremiah 31 reminds us of something beautiful: “The LORD appeared to him from far away.”

Even from a distance, God still spoke love. Even through wilderness and grief, His faithfulness remained.

Sometimes we expect God’s presence to look like immediate rescue, instant healing, or emotional certainty. But there are moments when He meets us from what feels like “far away”—not because He has abandoned us, but because He is teaching us that His love is deeper than our current feelings.

If you are walking through sorrow, disappointment, confusion, or exhaustion today, remember this: God’s silence is not the absence of His faithfulness.

The same passage says: “I have loved you with an everlasting love; therefore I have continued my faithfulness to you.”

Everlasting means His love did not begin with your strongest season, and it will not end in your weakest one.

And then comes the promise: “Again I will build you.”

God rebuilds people.

  • He restores what grief tried to hollow out.
  • He brings worship out of wilderness.
  • He teaches trembling hearts to dance again.

Even in chaos, we can posture ourselves in worship because we trust that God’s plans are still unfolding. Worship is not denial of pain—it is confidence that despair does not get the final word.

If God is rebuilding you right now, don’t despise the process. The One who loves you eternally is still being faithful to you presently.

Let’s pray…

Father, in seasons where You feel far away, help me remember that Your love has never left me. When grief, disappointment, or exhaustion cloud my vision, remind me that Your faithfulness is still holding me together. Teach me to trust You not only in moments of clarity, but also in the wilderness where I cannot yet see what You are rebuilding. Heal the places in me that have grown weary, restore what despair has tried to steal, and posture my heart in worship even before the breakthrough comes. Thank You that Your love is everlasting, Your plans are still good, and You are not finished with my story. Build me again, Lord, and let my life become a testimony of Your restoring grace. Amen.

Graphic cover created in ChatGPT

Tension & Turmoil: How Do You Pray When the World Is at War?

When the world is at war—especially during a conflict you disagree with—it can leave you feeling conflicted about how to even approach God. Do you pray for peace? For justice? For protection?

What if you are no longer entirely sure what the “right” outcome is supposed to look like?

And perhaps even more unsettling: What happens when you are no longer fully confident your own perspective is entirely right either?

If that is where you find yourself, you are not alone.

One of the comforting realities of Scripture is that the Bible makes room for this kind of tension. It gives language to grief, uncertainty, confusion, and even disagreement while still drawing us toward prayer instead of away from it.

So, what does it look like to process war faithfully?

First, it starts with honesty, raw as it may be.

One of the greatest misconceptions about prayer is that we are supposed to sound composed and certain before approaching God. Yet throughout Scripture, we see the opposite. The Psalms are filled with unresolved prayers from people who were hurting, confused, and desperate for understanding:

“How long, Lord? Will you forget me forever?” (Psalm 13:1)

There is nothing polished about that prayer. It is emotional. Unfiltered. Human. And maybe that is the point.

When violence unfolds across the world and everything feels heavy or deeply wrong, we do not have to sanitize those emotions before bringing them to God. We can pray honestly:

  • “God, this does not make sense.”
  • “I do not understand why this is happening.”
  • “This feels heartbreaking.”

Lament is not the absence of faith; it is faith refusing to disengage. At the same time, Scripture continually redirects our attention away from political positions and back toward people—an increasingly difficult thing in an age where outrage spreads faster than empathy.

In 1 Timothy 2:1, Paul urges believers to pray “for all people.” Not merely the people we agree with. All people.

That includes civilians caught in the middle of conflict, families grieving unimaginable loss, children living in fear, and even soldiers on opposing sides of war.

It is possible to care deeply about human suffering without endorsing every action tied to it. Prayer allows us to hold that tension without surrendering compassion. And perhaps that matters more than we realize because prolonged conflict has a way of hardening people if they are not careful.

Jesus said, “Blessed are the peacemakers, for they will be called children of God” (Matthew 5:9). Peace in Scripture is not passive sentimentality. It is something God values deeply.

Praying for peace may feel unrealistic in the middle of war, but it is not naive. If anything, it is resistance against the belief that destruction and violence are inevitable.

Sometimes our prayers are simple:

  • “God, interrupt cycles of violence.”
  • “Bring de-escalation where tensions are rising.”
  • “Raise up leaders who value wisdom over power.”

Even when we cannot envision peace ourselves, prayer aligns our hearts with the heart of God.

But Scripture also makes clear that justice matters deeply to Him.

Micah 6:8 reminds us to “act justly, love mercy, and walk humbly with your God.” I think it is significant that mercy and humility remain attached to justice in that verse because, especially during war, the desire for justice can slowly transform into bitterness, vengeance, or hatred if we are not careful.

Prayer has a way of exposing that shift before it consumes us.

We can ask God to defend the vulnerable, bring truth into the light, and hold powerful people accountable while simultaneously asking Him to protect our hearts from becoming hardened in the process.

Because if we are not careful, we can become so consumed with winning arguments that we forget the humanity of the people suffering underneath them.

Which brings me to arguably one of the hardest parts of all: praying for leaders.

Scripture instructs believers to pray “for kings and all those in authority” (1 Timothy 2:2), even when we strongly disagree with them.

That does not mean endorsing every decision they make. It means recognizing that no earthly authority exists outside God’s awareness and asking Him to intervene where human wisdom falls short.

Sometimes those prayers sound like:

  • “Give them wisdom they do not currently have.”
  • “Surround them with truth instead of ego.”
  • “Restrain decisions that would bring unnecessary harm.”

Other times, all we can bring before God is confusion.

Romans 8:26 says, “We do not know what we ought to pray for, but the Spirit himself intercedes for us.” I love that verse because it reminds us that prayer does not require perfect clarity.

Sometimes faithfulness simply sounds like:

  • “God, I feel torn.”
  • “I do not know what the right outcome is.”
  • “Help me not grow numb to suffering.”

God is not waiting for us to say everything perfectly before He listens. He meets us honestly in uncertainty.

And maybe that is one of the hidden invitations within prayer itself: not merely to ask God to change the world around us, but to let Him change what is happening within us too.

Because over time, prayer has a way of softening us instead of hardening us. It makes us more compassionate instead of more reactive, more humble instead of more certain.

As James 3:17 describes wisdom from heaven is “peace-loving, considerate, full of mercy.”

You do not have to solve the world’s problems to pray faithfully in the middle of them. You simply have to show up honestly and trust that God meets you there.

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The Joy Set Before: What’s Driving You Forward?

Written on 3/30/2026

I’m cruising at 31,000 feet, overlooking the spine of the Appalachians. Heaven knows I’m still stunned by this career page turn – relieved and excited as I may be.

Am I anxious? Sure. After all, this is only my second week at a new job, with many faces to meet and much to learn. At the same time, I’m reminded of why I’m in this situation – and, in four words, why any of us are here at all:

The joy set before.

For some of us, we read these words and instantly think of Hebrews 12:2: “Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”

Fair enough as apart from foreshadowing samples in Psalm 16 and Psalm 110, this is the only direct mention of the phrase in Scripture.

Still, we must be careful with context. For instance, as a younger Christian, I often misinterpreted this passage, thinking the cross – the fruit of Christ’s mission – was the joy set before Him; however, as I now understand, the joy set before Christ was exaltation with the Father in the presence of a redeemed people.

You see, the ultimate sacrifice – the necessity of reconciliation – is only half the story. The other half is the eternal invitation we have with God, in the presence of Jesus, who endured the cross as a prerequisite.

Accordingly, the joy set before us should not be limited to our sins being atoned for but should extend to thy Kingdom come on earth as it is in heaven. Understandably, there is a temptation to base Easter joy primarily on the freedom we have in Christ because of His death and resurrection. Yet, if we are to grow into the likeness of Christ – if we desire to deepen our gratitude for that freedom – we must celebrate where it ultimately leads: the throne room where Jesus resides today and will forever.

What about the part where we “despise the shame” of the cross?

Again, referencing Hebrews 12, we find the answer. Christ did not detest Calvary but rather anything that threatened the joy of redemption – the public humiliation, disgrace, and intense suffering of crucifixion. In full submission to His mission, Jesus never faltered in obedience to the Father or in the intimacy that obedience required. In all He accomplished – in heart and in word – Jesus not only kept joy at the center of His hope but expressed love as the currency of every cost He counted.

Even as a child, Jesus knew where He was going. Unlike most journeys with a fixed endpoint, Christ’s destination was less static and more perpetual, saving those He loved and sanctifying them from His Father’s right hand. In essence, the joy set before Christ was His Father’s house: a dwelling from which He could save from an exalted place, draw near to the brokenhearted, and prepare a place for them.

Yes, Jesus anticipated completion (i.e., “It is finished”), but what He truly desired was to give people the opportunity to experience what He knew – to invite them into a place where pain and strife fade into glory.

My question to you, my friends, is simple: Is joy set before you? If not, what is? What is driving you, calling you, fueling your purpose?

Whatever your answers, let the cross be a prompt to recalibrate your perspective – your heart, and all the aims and burdens you carry. Do not let them drift. Instead, let them compel you to look to Jesus, not just as the founder of your faith, but as the restorer of your faith, who purifies your sin and shame, from where joy was, and still is, set before you.

Selah.

Cover photos creds: Shutterstock