Halftime: Reflections on 2026 and the Road Ahead

Halftime thoughts.

Every year around the year’s midpoint, I find myself pausing long enough to evaluate where God has brought me and where He’s still leading me.

The first half of the year—especially these past three months—has been marked by much-needed growth, course correction, new opportunities, and genuine healing. Not the kind of healing that arrives overnight, but the kind you only recognize when you look over your shoulder and realize the arrow is finally pointing upward again. I’m grateful for that.

Much of this progress has come through a combination of what God has been asking me to lay down and what He has been faithfully replacing it with. As Paul reminds us, God’s grace is made perfect in weakness, not because weakness is desirable, but because it becomes the stage upon which His strength is displayed (2 Corinthians 12:9-10).

That doesn’t mean grief has disappeared.

In many ways, I still consider “the griever” because I am one. I remain a recovering bereaved parent learning how to faithfully navigate a world that often doesn’t know how to care for those carrying profound loss. Scripture tells us to “weep with those who weep” (Romans 12:15), yet many people simply have never learned what that looks like in practice. They don’t intentionally neglect grieving people; they’re simply unequipped to enter pain they have never personally experienced.

For a grieving person, being understood carries tremendous emotional and relational value. As months and years pass, silence can begin to feel like abandonment. Invitations become fewer. Conversations become shorter. Friends move on with life while your world still feels permanently altered. Somewhere in the recesses of our minds, we begin wondering whether the relationship was ever as strong as we believed. Sometimes that conclusion is accurate. More often, it is simply the grief interpreting silence through wounded eyes.

One of the greatest lessons God has been teaching me is that misunderstanding does not automatically equal malice. Sometimes people aren’t withdrawing because they’ve stopped caring. They withdraw because they don’t know how to care. They fear saying the wrong thing, so they say nothing at all. Ironically, that silence often becomes the very thing that wounds us most.

Looking back, I believe one of the deepest forms of forgiveness is releasing people from the offense of misunderstanding you. Some of the harshest words ever spoken to me occurred during seasons when my autistic mind couldn’t fully process my own weakness while simultaneously navigating profound grief. There were moments when neither side truly understood the other. My pain was misunderstood, and their limitations were equally misunderstood by me.

The reality is that ignorance is unavoidable. If we’re living life together—raising families, serving in churches, investing in friendships—we’re all going to have moments of poor execution. We’ll say the wrong thing. We’ll say nothing. We’ll miss opportunities to show up. None of us perfectly reflects the compassion of Christ every single day. That’s why Paul exhorts believers to “bear with one another and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you” (Colossians 3:13).

I’ve come to believe that grief matures our understanding of care faster than almost anything else. By the time someone has walked through profound suffering, they’ve learned that presence often matters more than words, consistency matters more than grand gestures, and quiet companionship often ministers more deeply than carefully crafted advice. Our expectations of others naturally rise because our own understanding of compassion has deepened.

But this is where humility must temper wisdom.

Most people haven’t walked through the valleys we’ve walked through. Their capacity to care exists within the boundaries of their own experiences. They aren’t necessarily uncaring; they’re simply still growing. Just as we hope others will extend grace toward grief they cannot fully comprehend, grieving people must also extend grace toward those who are still maturing in their understanding of compassion.

That realization has changed how I read 2 Corinthians 1:3-4. Paul describes God as “the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble.” The comfort God gives us isn’t intended to terminate with us. It becomes the pattern through which we learn to comfort others. Sometimes that also means remembering that not everyone has yet received the same lessons suffering has taught us.

At the same time, grief cannot become an entitlement card. It cannot become permission to remain bitter toward a world that no longer understands us. Nor can it become an excuse to avoid relationships and settings simply because awkward conversations might happen. Bitterness feels protective, but it slowly becomes another prison. Scripture repeatedly calls us toward forgiveness, not because every offense is small, but because Christ has forgiven infinitely greater debts within us (Matthew 18:21-22; Ephesians 4:32).

Some people genuinely have abandoned you. Others have failed you. Some will never apologize. Some may never even recognize the hurt they caused. Those realities are painful, but they are not outside God’s ability to redeem. “The Lord is near to the brokenhearted and saves those who are crushed in spirit” (Psalm 34:18). He sees every lonely moment that no one else noticed.

So let God deal with the abandoner and embrace the call to pray for them.

Release the hurt you’ve carried through the valleys and shadows. Don’t allow grief to collect resentment until bitterness disguises itself as conviction. That burden was never yours to carry forever.

If you’re faithfully pressing into Christ day after day, He will gradually give you the strength to surrender every source of hurt into His hands. Forgiveness rarely begins with strength; it begins with surrender. We forgive because we’ve first been forgiven. We extend grace because we’ve first received grace. And we continue moving forward because nothing—not grief, misunderstanding, abandonment, nor even death itself—can separate us from the love of God that is in Christ Jesus our Lord (Romans 8:38-39).

Perhaps that is one of healing’s greatest milestones. Not when grief disappears, because it won’t this side of eternity, but when forgiveness quietly becomes greater than offense, hope becomes stronger than despair, and the arrow—by the grace of God—continues pointing upward.

Cover graphic creds: ChatGPT

The Prodigal’s Wardrobe: Why the Bling Matters

Written 3/21/16; revised 5/16/24

So last week, I’m revisiting the prodigal parable when it dawns on me: Before there could be a party (v. Luke 15:23) for the son, there first had to be ‘fashion statement’ (v. 22), an opportunity for him to know why he was being celebrated.

Like others, my last read through of Luke 15 wasn’t the first time in which I visualized the father decking his son with boughs of jolly. To be honest, I used to skim over this part as a side detail. ‘Nice! The dad is thrilled his son is back,’ I’d think to myself.

But having marinated in this passage further, I can’t help but wonder if this excerpt is the most profound part of the entire story.

For starters, not only does the passage highlight a daily reality of God’s father-heart of love, but it also emphasizes the progression of God’s ministry of reconciliation, a progression as follows:

  1. God’s confirmation of our identity
  2. God’s admittance of ‘as we are’ in light of who we are
  3. God’s celebration of #1 + #2

Per the list above, part of the revelation for me lies in how easily we skip from #1 to #3 when reading the parable. We remember the father’s compassion (v. 20) and the party he throws (v. 23), yet we forget how the father loved on purpose in between as evidenced by his desire to adorn his son with specific garments:

  • The robe representing a fresh outpouring of grace…
  • The ring representing a symbol of sonship and authority…
  • The sandals representing a charge for the son to walk afresh and anew (under both coverings)…

…pretty remarkable, right?

Clearly, the father wasn’t content on just running to embrace his son.

Was he overjoyed? Of course! Was he relieved? Absolutely.

However, as much as the father wanted to welcome his son, he wanted even more so to establish him into a renewed sense of identity, place, and purpose! Accordingly, one has much to gain connecting the parable to real life.

‘Cause truth is: We’re ALL prodigals in some capacity. We’ve all stumbled into rough places and tough times at one point or another. We’ve all encountered rude awakenings involving unexpected setbacks, and in some cases, our own depravity.

Yet, when we receive the power of this parable, we ultimately discover how the story doesn’t end with God forgiving us. In fact, it’s only the beginning!

For even in the wake of our setbacks, our Papa God never stops seeking a way to reconcile us as heirs with an inheritance (Romans 8:17), as anointed children blessed with a destiny. Put another way, God always has a party invitation with your name on it secured in an envelope sealed with grace. And while you’re not forced to open it, if you decide to, you’ll not only find directions, but also information on how to prepare for it. How awesome is that?

The next time you’re tempted to mentally wallow with the pigs, remember God isn’t satisfied to slap an “I forgive you” onto your wrongdoings, your past hurts and failures, and call it a day.

Moreover, God wants to remind you…

…your identity is not lost…
…your place at the table is unclaimed…
…and oh, by the way, when you choose to change, heaven celebrates. Like a good neighbor, He’ll not only help you arrive at a better place, He, by His Spirit, will help you stay there, too.

My encouragement to you today is to claim the robe, the ring, and the sandals, put on the garments of praise (Isaiah 61:3), and live knowing you’ve been fully reinstated into wholeness with God. Sure, there may be days when your self-perception seems hopelessly chained to dark, dreary memories, but that doesn’t mean there’s not a way to walk in your sonship!

For me, whenever I find myself in that taxing tug-of-war, I…

  1. Confess I’ve been forgiven and set free…
  2. I declare my identity as a mighty man/son of God…
  3. Recommit my ways unto the Lord. 

Abiding by this pathway, I affirm God’s confirmation, admittance, and celebration of who I am and *wallah*…God’s mission of reconciliation is complete in that moment.

Well, folks, I’m out of words today. As always, if you need prayer, a word of encouragement, a dose of stimulating dialogue, Lys and I are here.

‘Til next time, stay thirsty, my friends…

Selah.

Cover graphic creds: Dr. Eltan Bar

Say the Words: The Bridge Between Forgiveness and Identity

Okay, so I know I promised a ‘part 2’ in my last post; however, I figured a) I’d delay for some storytime and b) You guys wouldn’t mind a change of pace. Accordingly, I’ll retarget the aforementioned sequel to next weekend. 

So yesterday, I’m eating lunch with some colleagues when suddenly an open question becomes an answer to my silence. An opportunity to share now a moment to care…just without the words.

Deep down, my subconscious begins to skew…

‘I thought they said life wasn’t supposed to a spectator sport? I should be in the game, not the sidelines! Why did I accept this invitation anyway?’

Granted, I’m embarrassed having assumed the question was for me when it was for someone else. Still, I’m desperate to quench this oral craving. Time to take the plunge and jump in, I think to myself.

And so I do. Five minutes in…the first unforced tangent, I carpe diem the crap out of it. Like an open book, I’m elated knowing where I’m going, where I’m stopping, and where I’m headed in this midday manuscript.

‘What could go wrong’, I wonder. ‘I just need to wrap up my say and head back to the bleachers. Get in, get out, and go home happy.’

And for a while I’m right. After a relay question to stitch the rabbit trail, I‘m not only out, but home happy – the start of 18 hours of muted conscious.

That is until this morning’s 5:30 am wake-up call – a muffled ‘Beautiful Day’ ringtone softened by the tune of leftfield conviction.

“You totally hijacked that conversation,” I hear.

Sensing that familiar twilight echo, I quickly realize God is talking to me.

“When you go to work today, make sure you apologize to the person you cut off.”

*Sigh* “Okay, God. I get it. You got it. Like my most popular Slack, ‘Will do’.”

Hours later, I’m back in the office, a couple convos into a steady rhythm when my time comes to apologize. Without hesitation, I pivot off a talk of the times to the words of the time.

“About yesterday. I know you probably thought nothing of it. Certainly didn’t mean anything by it. But I just gotta say…I totally hijacked that conversation yesterday. It would have been better for me to listen than chime in out of fear of not being heard. Will you forgive me?“

Like butter to burnt toast, I smell the melting – this friend of mine, a fairly recent acquaintance, touched by such sensitivity.

“Wow, you’re a man of God, aren’t you,” she says.

“Uhhh…yes. Yes, I am a man of God. This is true. Can’t argue…” I stagger.

At this point, I’m reeling like a teenage pop-fan in 2012, stunned by this one direction¹. In no way did I expect the dialogue to end up here of all places.

Yet, as I reflect back, maybe I shouldn’t have been so surprised.

‘Cause truth is: Whether we’re owning a misgiving or repenting for a fault, asking for forgiveness always helps us rediscover who we are. Sure, we may feel like a horse being led to water, eager to rid ourselves the yoke of apology. But as I learned this morning, there’s not only grace behind an “I’m sorry”, but identity calibration as well.

As for the apology, some would say I had nothing to apologize about. But for me, I’m glad I had something to own. For when we own something, it only proves we’ve accepted what’s been given in the first place. And while this could look a number of different ways, I submit at the core of it all is a gentle, gracious reminder that we are loved in and through weakness. Even when we’re not perfect, there’s at least room to be perfected – the space in between the sweet spot of our identity.

Selah.

Later this spring, I’ll discuss this forgiveness/identity dichotomy in greater detail. For now, here are some verses we can revisit for next time…

“And you, child, will be called the prophet of the Most High;
for you will go before the Lord to prepare his ways, to give knowledge of salvation to his people in the forgiveness of their sins, because of the tender mercy of our God, whereby the sunrise shall visit us from on high.” ~ Luke 1:76-78 (ESV)

“Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.”  – Luke 7:47 (ESV)

“Anyone whom you forgive, I also forgive. Indeed, what I have forgiven, if I have forgiven anything, has been for your sake in the presence of Christ…” 
~ 2 Corinthians 2:10 (ESV)

“I am writing to you, little children, because your sins are forgiven for his name’s sake.”  – 1 John 2:12 (ESV)

‘Til then, you got this, people of God…

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Footnotes

  1. Youth pastor joke from my LEGACYouth days (see linked text)…
Photo cover creds: Healthy Beginnings

 

3 More Things I’m [Really] Sorry For

If you’re like me, you like to reflect.

So much to say, so much to do…how can either happen when there’s so much to think.

Yet, as we journey another January, the heart behind this series, as made known last year, is still the same:

If we want to think right, then we must get right, if we want to get right, then we must get real…and if we want to get real, we must value cleanse before change.

Not to suggest such internal inventory is easy. Certainly putting all things on the table for examination requires courage, humility, vulnerability…among other things; however, since my goal with these posts is to help us embrace God’s ‘next’, it only makes sense to pray into the substitutions¹ God has for us.

That said, here are three things I’m owning as we turn the page to 2019…

1) Making sense of my surroundings

It’s remarkable the ways we justify our surroundings. I know for me, whenever I find myself in what I can’t explain, living in the moment can almost seem secondary to knowing why it has to exist. ‘If only I can solve the mystery, perhaps then I can find the satisfaction and peace I crave,’ I sometimes think.

But as we know, the journey of life is far from cut and dry. As much as we want to reconcile all our relationships and circumstances, we’ll never be able to given sin and free will’s response to it among other things.

Granted, God’s sovereignty isn’t confined by man’s weakness. But it’s also not restricted by our ability to ‘sherlock’ the past. And it’s this temptation I believe trips many of us up. We long to feel affirmed when we’re down. We yearn to feel validated when we smell injustice. We burn to make sense of our surroundings when they don’t make sense. Yet, in our quest to solve our voids, little do we realize the size of our ego and the numbing effect it has on our attitudes and heart postures.

It’s not always fun to accept, but the way I see it: Often the reason we are where we are is because God wants to help us find our kneel…to show us where our independencies have become idolatries…and to learn reliance within the unforced rhythms of grace. Perhaps you’ve struggled to grasp this feeling in seasons of idleness or stress…in settings where you felt more like a fish in an aquatic Pandora’s box.

If so, take a bite of my 2018 testimony. Our free will exists so we can choose Jesus to find freedom. No 12-step program full of striving. Just a simple decision to resist the fear of man and the impulse to make sense of our surroundings.

Accordingly, if you sense the temptation but not the exit, yield to surrender, voice the heartcry, and receive the serenity of stilled waters. God has not abandoned you, so don’t you abandon ship.

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2) The Nazareth complex

I suppose this could be a subset of point #1, but the nature of this conviction alone is worth emphasizing.

As alluded to in my 2018 Year in Review post, when last year started, going back to The Gate was far from an option. Having phased out of LEGACYouth weeks prior, my hope had clung to a sunset narrative where my last days of youth ministry would coincide with where it took place. While there were many reasons I emotionally did not want to return, the core of my withdrawal² centered on what I call the Nazareth complex.

The Nazareth complex is based out of Luke 4:14-30 when Jesus is driven out of his hometown (i.e. Nazareth) after revealing his true identity at the synagogue. While obviously I’m no Jesus, the personal correlation was this: Among whom whose eyes I had been under for years, there was no way for me to be known as God knew me. As such, what Nazareth was to Jesus, The Gate/local church was to me. To move on with my life, I had to leave the church to find anyone who not only would listen, but see me sans past and last name.

Of course, it’s safe to say Jesus never employed such a self-absorbed attitude. Still, it’s not hard to see why my deception took months to dissipate with resentment rooted in deception and victimization fixed in misapplied Scripture. To justify my isolated ego, I had to constantly cite the past, church gossip, unsurrendered soul/spirit hurts…even assumed vain assumptions (sounds confusing, but that’s unholy fear for you).

Yet, as the story goes, I eventually woke up, realizing if I truly wanted to move on and take hold of the new, I couldn’t keep holding on the way I had been. Six months later, the exchange is still ongoing…however, the door to freedom is much wider, in large part, to having repented of this complex.

tumblr_nikl8pxddz1tq4of6o1_5003) Financial fitness

For many couples, one spouse is the buyer, the other is the saver. In my relationship with Lyssah, the contrast is evident. While I’m a buyer who lives well within his means, Lys is much better at budgeting and sticking to it.

Ironically, you would never know by where our financial anxieties lie. As co-bread winners, to make ends meet, we both must work…whatever the cost with whatever time we can give. Unfortunately, the drive for excellence doesn’t always extinguish the entitlements and justifiers we use to buy (or even save for) momentary contentment/peace.

I know for me, I can only afford to invest so much as I near the end of paying off student loans. The white lie, then, is if I can’t currently invest as much as I want for my family, I should be frugal in my giving and employ generosity through alternative means. Yet, as I’ve been convicted, often my lack of giving ties to a lack of trust manifest as leverage against God for not opening certain doors. And I think for some of us, we forget withdrawing doesn’t just apply to our presence and/or banking transactions. It’s applies to trusting God with our finances…our energy…our time…not just what to sow, but where to sow and how much.

All that said, if you feel financial weak starting 2019, you’re not alone. Yeah, I’m an ex-Ramsey spouse. I have content, lessons, and principles I can pass down to future generations. But I also know…

  • If I’m not maturing my stewardship, those values can only go so far.

  • If’ I’m not maturing my stewardship, my intentionality in inviting God into my budget will be compromised.

As for 2019, no longer will I reduce God to an on-call financial counselor and over-rely on my wife’s strengths to make up the difference. Rather, I’m going to pursue financial fitness, embrace frugality under the context of stewardship, and flex into shape accordingly.

Think of it this way: Even though money isn’t the end-all, be-all of extending God’s providence, in no way should we want God’s faithfulness to be restricted by what we’re not trusting Him in.

Besides if you’re reading this, chances are you have enough and know God as more than enough. Not do you have what it takes…but you can do this. Why not do it together?

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Selah.

Footnotes

  1. Where I’m letting go of a stronghold, sin, negative thought pattern, etc. to replace it with something better
  2. Albeit an indefinite sabbatical was necessary
Photo creds: https://buzzerg.com

Bearing Forbearance: A SOAP Study on Philippians 4:4-5

Scripture: Phil. 4:4-5

“Rejoice in the Lord always; again I will say, rejoice. 5 Let your reasonableness[d] be known to everyone. The Lord is at hand.” (ESV)

d – or gentleness (NIV) or graciousness (HCSB) or considerate (NLT)

“Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!” (MSG)

“Rejoice in the Lord always [delight, take pleasure in Him]; again I will say, rejoice! 5 Let your gentle spirit [your graciousness, unselfishness, mercy, tolerance, and patience] be known to all people. The Lord is near. ” (AMP)

“Rejoice in the Lord always: again I will say, Rejoice. 5 Let your [b]forbearance be known unto all men. The Lord is at hand.” (ASV)

Other mentions of forbearance…

✓ “O Lord, you know; remember me and visit me, and take vengeance for me on my persecutors. In your forbearance take me not away; know that for your sake I bear reproach.” ~ Jeremiah 15:15

✓ “Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?” ~ Romans 2:4

✓ “Whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.” ~ Romans 3:25

✓ “Where your fathers tried Me by testing [My forbearance and tolerance], And saw My works for forty years [And found I stood their test].” ~ Hebrews 3:9

✓ “Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another.” ~ Colossians 3:12–13 1

Observations:

1. Forbearance, a word generally found in the King James Version, has two meanings: One is to delay repayment of a debt and the second is an attribute of God’s nature, specifically holding back rightful judgment in favor of patience, mercy, and kindness.

2. Forbearance’s short-term benefit is repentance and its long-term benefit is freedom.

“Or do you show contempt for the riches of his kindness, forbearance, and patience, not realizing that God’s kindness is intended to lead you to repentance?” (Romans 2:4, KJV).

In this instance, Paul is warning us not to confuse a delay in discipline/judgment as disinterest or a lack of grace. Instead, Paul is emphasizing the fact we should forbear to judge others given God is constantly forbearing in judging the world.

3. Forbearance is a versatile quality God highly esteems. In fact, several of its facets connect to the fruit of the Spirit in Galatians 5:22. Whether manifest as patience, endurance or gentleness, forbearance is woven throughout the Bible (Proverbs 25:15; Ephesians 4:2).

Applications:

1. We live in a world where much comes down to bandwidth and margin. Whether in business, law, or real estate, we tend to think of forbearance has a negative term as it implies the inevitability of a negative outcome…a turning over the keys, if you will. And I think for many of us this results in seeing forbearance as a surrender of control when it reality it’s a surrender of immediate judgment.

Conviction: We talk about making room for Jesus (“prepare Him room” – a popular phrase in worship circles), but often we don’t emphasize making room for forgiveness. Forbearance, while a present action, invests in the future and says when someone wrongs me…when someone offends me…I’m going to be ready. Not for retaliation, not for revenge or manipulation, but for patient grace, for meekness as the model of humility. Hence, why forbearance is an extension of 1 Peter 3:15: “Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” Forbearance has been said to be a honorary fruit of the Spirit; however, the more I think about it, forbearance is perhaps better described as a fruit basket of the Spirit.

2. A repeated command in Scripture is “wait on the Lord” (Psalm 27:14; Proverbs 20:22; 1 Corinthians 4:5; Isaiah 40:31). Thus, it could be said…

God requires us to wait upon Him in order to help us develop forbearance.

For when we wait upon the Lord, we ultimately increase our capacity to forbear with those around us (1 Peter 3:8).

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Furthermore, sometimes the best place/time to wait on the Lord is when we’re working. As a finance employee, being single-focused on a particular task can come in handy, not only for the job at hand, but in my aim to hear God. Sure, there may be days I feel I’m sinking in the mud of mundanity; however, if I choose to see my effort as an opportunity to listen to my Creator, not only will I develop a more sensitive ear, but a more forbearing heart in the sense I’m cultivating yieldedness as opposed to self-sufficient tolerance.

3. If we’re meant to bear fruit, each others burdens, and with each other in love with all humility and patience forsaking self-righteousness, then forbearance helps get us there. It’s embracing the fact we can reflect the very nature of God without using it our advantage (Phil 2:6-8) as we make every effort to keep the oneness of the Spirit in the bond of peace (Eph. 4:3). It’s a remarkable tool in our spiritual arsenal as it flips the legal IOU mentality for a selfless IOU reality that says. ‘I owe you nothing more than what God shows me every day.’

4. Unfortunately, for many of us, it’s easy to ‘conditional-ize’ forbearance among those we’re comfortable with. We compartmentalize and ration it as we please…as we see fit. I’m sure many of us have seen this demonstrated in secular settings…in the workplace…in the field and beyond. And part of this ties to the obvious…not all are saved, following the Lord, or aiming to be like him so we can’t expect to be on the receiving end of what, rather who, we’re trying to emulate.

At the same time, we can’t give up in being the change we crave, specifically respect to forbearance, being an agent of unbiased unity. When we zoom at Philippians 4 as a whole, note how Paul structures the chapter. Before he talks about how to think and act purely, how he’s learned to be content in all things…how he can do all things through Christ who strengthens him, he first talks about being united. He’s taking vacuum out of the equation.

Forbearance isn’t an exclusive right or privilege, it’s part of a corporate calling that goes beyond the bandwidths and margins we so often quantify. If we truly want to lead a full life, we must be open to full kindness as it’s part of how God leads us to repentance. And shouldn’t we ultimately want this for everyone?

Bottom line: The bridge between being ‘slow to anger’ and ‘abounding in love’ (Psalm 86:15) is forbearance.

Prayer: (see 20:51-22:19)

Footnotes

  1. The New Living Translation words it this way: “Make allowance for each other’s faults, and forgive anyone who offends you.”
Photo creds: Wallpaper Studio 10